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Aboriginal Land Management Practices

Indigenous Land Management Modern-Day Australia

    

Ngurrgarr (red tailed cockatoo) feather, graphic illustration. © Kristy Day Bowerbird Creative.

Indigenous Land Management has helped Australia’s ecosystems to thrive for thousands of years. From cool burns and weed control to fish traps and seasonal harvesting, these sustainable activities have always been undertaken with respect for the availability of natural resources.

2013. Nature’s Bounty. Vivian Anderson Gallery. © Roy McIvor.

However, with colonisation, traditional land management methods were largely replaced by European farming practices designed for drastically different environments. This mismatch harmed our landscape, which has since faced issues like declining biodiversity and extreme wildfires.

With the effects of this shift in full force, our Country is struggling to restore its natural balance – a feat that calls for the invaluable involvement of our Aboriginal communities.

Proud to be Indigenous Land Managers (ILMs), Binthi Land Holding Group Corporation (BLHGAC) are the custodians of Binthi Warra Country near Hope Vale, Queensland. In this article, we explain the principles, practices and importance of Indigenous Land Management in Australia.

Galaaya (centipede), Binthi bing.a-thawuunh (totem), graphic illustration. © Kristy Day.

What Is Indigenous Land Management?

Indigenous Land Management is a set of practices that protect, preserve and promote our natural ecosystems and cultural values for a healthy Country. It includes a diverse range of activities, such as:

  • Natural resource management (e.g. hunting and harvesting by the seasonal calendar);
  • Cultural management (e.g. ceremony, knowledge sharing and heritage site management);
  • Threat abatement (e.g. feral animal and weed control, fire management and threatened species protection);
  • Settlement improvement (e.g. water supply management, dust mitigation and firewood collection); and
  • Economic endeavours (e.g. carbon abatement).

Importantly, traditional land management methods and outcomes are unique to each place, varying greatly throughout Australia. Therefore, it demands a deep understanding of the local vegetation, wildlife and climate – an understanding grounded in millennia of observation, interaction and custodianship.

Wandi (brahminy kite), Binthi bing.a-thawuunh (totem), graphic illustration. © Kristy Day.

Additionally, modern Indigenous Land Management must consider factors such as land tenure arrangements, partnership agreements and available funding before engaging in certain activities.

How Indigenous Land Management Works Today

Indigenous Land Management practices have evolved with changing ecosystems and tools. Today, Aboriginal Land Managers take advantage of modern technologies, such as Environmental Systems Solutions, drones, satellites and helicopters, to enhance efficiency.

2016. Helicopter view of Mt Baird Station. © BLHGAC.

Miromaa Software is used to control the reclaiming and sharing of group’s own culture and language. Recorded by Ethnobotanist Gerry Turpin (Australian Tropical Herbarium) with Binthi Elder Roy McIvor. © BLHGAC.

What has not changed is the importance of Traditional Ecological Knowledge when caring for our Country. This ancestral connection with the land remains critical to contemporary conservation and control efforts. According to Binthi Elder, Roy McIvor, Dad often spoke about being aware of the consequences of our actions. He used different stories as teaching tools, but the idea was the same. Like a boomerang, your bad actions will come back to hurt you” *1.

© Roy McIvor

Yiirmbal (Rainbow Serpent). © Roy McIvor.

There is a sacred waterhole on my Country. This waterhole is said to be the site where the Creator Spirit, the Rainbow Serpent, returned to rest after moving over the land creating all that is.

Binthi Bama have a serious respect for such sacred places and considered it taboo for many regular activities, such as swimming. Anyone who participated in such activities got sick” – Binthi Elder Roy McIvor.

By supporting and seizing opportunities for government funding, Indigenous communities are engaging in land management projects across Australia. Read on to learn more about the main types of Indigenous Land Management.

Indigenous Protected Areas

Established in 1997, the Indigenous Protected Areas (IPA) program supports Aboriginal groups to manage parcels of land and sea through voluntary agreements with the Australian Government.

IPAs form part of the National Reserve System, and most fall under International Union for Conservation of Nature (IUCN) Categories 5 and 6, which balance biodiversity conservation efforts and other sustainable uses to achieve social, cultural and economic objectives in Indigenous communities.

By combining traditional and recent knowledge to implement land management projects, the IPA program offers employment, education and training to local Aboriginal people. These participants reported feelings of empowerment, well-being and connection to Country.

Indigenous Rangers

Indigenous Rangers care for Country through a range of tasks, such as:

Protected species monitoring and conservation;

  • Weed and feral animal management;
  • Habitat restoration;
  • Fire management;
  • Erosion control;
  • Cultural heritage site management; and
  • Tourism management.

Indigenous Rangers continue cultural traditions and traditional knowledge while applying the latest technologies and developments for effective land management *2. For example, they may read the land for signs of sickness and follow our Country’s seasonal calendar to determine when and where to clear wildfire fuel, before using modern incendiary devices to ignite a controlled burn.

Indigenous ranger programs are guided by the authority of Elders and have proved particularly successful as a result. In a 2017 survey of 1,000 Queenslanders, over 80% of respondents supported Aboriginal land management and 88% backed a proposal to employ more rangers.

There was widespread consensus that “people living on the land in the outback have an important role to play in protecting and restoring the natural environment” *3.

Land management plans and partnerships

Aboriginal communities are also using their traditional knowledge to inform the development of Healthy Country Plans across Australia. These strategies empower Traditional Owners to define their own vision, targets, threats and actions for the land.

Once developed, this plan serves as a framework for Indigenous communities to forge partnerships with government agencies, non-Indigenous organisations and other Traditional Owners for land management funding and resources. Together, we conserve and nurture the land for the benefit of all Australians.

Guthi. Binthi’s most revered healing sacred site. © Binthi Elder Grace Rosendale.

As a proud leader in Indigenous Land Management and development, BLHGAC has built strong partnerships to achieve positive outcomes for our community and environment. Through close consultation and careful preparation, we balance opportunities for economic development with the protection of our animals, plants and sacred sites.

Gabaga (Dellinia alata). © BLHGAC.

Our Strategic Plan ensures that Indigenous Land Management practices are effective, efficient and sustainable.

Priorities include:

  • Celebrating excellence in traditional land management and protection for its contributions to our quality of life;
  • Encouraging Binthi youth to undertake to continue professional development;
  • Facilitating international and national recognition of BLHGAC;
  • Promoting BLHGAC as an attractive organisation;
  • Promoting solutions to ensure the education standards necessary for successful Indigenous Entrepreneurs and Indigenous Land Managers;
  • Promoting the value of Indigenous Entrepreneurs and Indigenous Land Managers;
  • Pursuing a nationally consistent regulatory regime; and
  • Taking leadership positions on, and engaging in policy debates with governments on matters affecting our community and organisation.

Carbon abatement

Carbon abatement initiatives enable Aboriginal people to gain carbon credits in exchange for land management practices that bring an estimated reduction in greenhouse gas emissions. This credit is then sold to fund subsequent land management activities.

For example, cool burning is a traditional fire management practice, whereby slow, low-intensity fires are intentionally lit in the early dry season to clear scrub that serves as wildfire fuel. These blazes release less greenhouse gas emissions compared to what would have been emitted by more severe bushfires caused by lightning strikes.

Although BLHGAC does not qualify for carbon abatement because it does not manage savanna landscapes, other Indigenous-owned fire management projects in northern Australia abate 1 million tonnes of emissions every year.

What Happens When Indigenous Communities Are Not Involved In Land Management?

Aboriginal land management provides irreplaceable insights into our ecosystems, their needs and threats, as well as sustainable practices that maintain a vital balance in the natural environment.

Therefore, failing to involve Indigenous communities in land management programs can have catastrophic consequences for our Country.

Since colonisation, Australia has experienced one of the greatest losses of biodiversity in the world, with over 100 native flora and fauna species now extinct.

This decline has kept pace since European settlers first began land clearing *4, which today causes the deaths of approximately 50 million animals per year in Queensland and New South Wales alone *5.

The 2022 State of the Environment report shows that 7.7 million hectares of land were cleared in Australia between 2000 and 2017, and 93% of vegetation felled without securing federal approval for threatened species habitats *6.

Such destruction, coupled with climate change and the continued application of European techniques to unique Australian landscapes, has had severe ramifications for our Country in recent years.

For example, the tragic 2019–20 bushfires burnt over 30 million hectares of land throughout Australia, torching entire habitats, killing or displacing 3 billion animals, and releasing over 1 billion tonnes of carbon dioxide into the atmosphere *7.

In light of these devastating events, there has been mounting appreciation for Aboriginal land management practices among landowners and policymakers, particularly as a way to reduce the intensity and frequency of wildfires.

Other Advantages Of Indigenous Land Management

The benefits of Indigenous Land Management extend beyond the natural environment. Additional positive outcomes include a healthier community, a stronger Aboriginal culture, and opportunities for economic growth.

2007. Ngayu Binaa Ngathu Bubu (I Love My Country). © Roy McIvor.

“After many years, I was able to make a successful claim on some of my traditional country. To honour my land, I painted Ngayu Binaa Ngathu Bubu (I Love My Country).

I sometimes see brolgas that come to feed in my country. When our people first got this land back, it was covered with sickle pod–a terrible pest and an impenetrable mass of hard shaped stalks. Animals and humans could not pass through it. With management, the land is again available to traverse and enjoy.

When I go to my land, I feel relaxed and happy, and I commune with nature. Being there gives me great joy. I feel I have come home; I belong. A feeling of not belonging somewhere adds to a feeling of insecurity. This is very important to address in land issues and reconciliation” – Binthi Elder Roy McIvor.

Health and wellbeing

In addition to providing vital resources for hunting, cooking, shelter and cultural traditions, land has a special cultural connection to Aboriginal people. Having shared stories, ceremonies, sorrows and more on its ground for countless generations, the land is part of who we are. When Country is cared for, our community feels healthier too.

Wuthha (Cassythat filiformis). Traditional humpy cover and net. See video here recorded by Ethnobotanist Gerry Turpin (Australian Tropic Herbarium) with Binthi Elder Roy McIvor. © BLHGAC.

Research has even shown that engagement in Indigenous Land Management was a significant factor in reducing the risk of blood pressure and heart disease in a remote Aboriginal community *8.

Culture and identity

Indigenous Land Management practices are distinct in every region. Therefore, sharing Indigenous Biocultural Knowledge (IBK) and Traditional Ecological Knowledge (TEK) is essential to the maintenance of these customs.

With education from Elders, younger generations can expand their understanding of how to care for Country with their ancestors’ techniques, while also bolstering their sense of identity and connection to the land. This transfer of skills ultimately protects the land and the culture of Aboriginal communities who depend on it.

Binthi Birri Gurra Nganyjawi (McIvor River and Initiation Ceremony). © Roy McIvor.

“When the Water Lily pods are ready to eat, an invitation is sent from the Binthi Clan to the surrounding clans to attend the Water Lily Festival, a high ceremony and lore time of the region.

The clan’s people come and camp around the lagoons.  Much dancing, corroboree, trading, marriage arrangements and Lore Business is conducted during this time.

At this high religious time, the initiations in manhood and womanhood takes place at the Bora ground nearby” – Binthi Elder Roy McIvor.

Muumba (white lily) bloom signals the thuwan-ga (freshwater mussel) is in season, graphic illustration. © Kristy Day.

At BLHGAC, we recognise that our youth are the future of Indigenous Land Management. That’s why we engage the younger members of our community through interactive partnerships that promote cultural learning, respect for Country and commitment to its preservation.

Economy and enterprise

Through meaningful partnerships and cooperative land agreements, Aboriginal organisations have welcomed local employment and training opportunities for their communities.

Depending on the location, Indigenous people have a chance to earn income and build careers through payment for ecosystem services (PES). For example, the Commonwealth Government Working on Country employ Aboriginal people to participate in environmental initiatives.

Additionally, some traditional landowners have established their own carbon abatement businesses to earn an income from sustainable fire management activities.

Discover BLHGAC’s Indigenous Land Management Capabilities

Indigenous land management is crucial for conserving Australia’s ecosystems while supporting the sustainable use of natural resources. This caring for Country is deeply embedded in First Nations culture, with our people providing valuable knowledge for effective land, fire and water management.

2007. Dungga-ngay Thawunhthirr-gu (Friendly Spirit People). © Roy McIvor.“Dunggans are from the spirit world. At times they come down into this world. They visit waterholes and lagoons, making merry, paddling canoes, laughing a screaming with joy, and diving for freshwater mussels.

Whenever people come nearby, talking or making any noise, the Dunggans disappear.  Many of the Spirit beings are mischievous but Dunggans are special – they are friendly ” – Binthi Elder Roy McIvor.

At BLHGAC, we are healing our Country with land management activities for a brighter and healthier future. Our capabilities focus on preserving not only natural resources but also our rich cultural traditions and values.

2006. Gaalaaya #1 – #4 (Centipede Series). © Roy McIvor.

“On my Country there is a sacred site called Buga Gaalaaya. It is the resting place of the ancient Gaalaya Spirit. This site cannot be traversed, and the Gaalaya Spirit will kill anyone who does. The Gaalaya is the Binthi Warra totem and is well respected by the Binthi clan” – Binthi Elder Roy McIvor.

Our approach revolves around a rich respect and recognition for our ecosystem’s biodiversity, as well as the beliefs and customs we have garnered through generations of interaction with the land.

In addition to these guiding values, BLHGAC strives to foster economic growth within Aboriginal communities. Our land development projects are structured to promote opportunities for enterprise, employment and training – all while ensuring we continue to nurture our Country.

Wambal (nightjar), Binthi bing.a-thawuunh (totem), graphic illustration. © Kristy Day.

To discover more about BLHGAC’s wide range of activities on the Cape York Peninsula, please read our Indigenous Bubu (Land) Management Capability Statement.

Waandarr (sulphur crested white cockatoo) feather, graphic illustration. © Kristy Day.

References

1. Kwaymullina, B, Collins-Gearing, B, Kwaymullina, A, & Pushman, T (2012) Growing up the Future: Children’s Stories and Aboriginal Ecology. M/C Journal, 15(3). [Online]. Available: https://www.journal.media-culture.org.au/index.php/mcjournal/article/view/487

2. Country Needs People, “What are Indigenous rangers?” June 2021. [Online]. Available: https://www.countryneedspeople.org.au/what_are_Indigenous_rangers.

3. ‘Indigenous rangers: expansion call as support from One Nation voters revealed’, The Guardian Australia, 8/1/2018

4. ‘Siblicidal kookaburras, truffle-snuffling potoroos: Why did Australia’s wildlife astonish even Charles Darwin?’, SMH 15/8/2021

5. Cogger et al (2017) Australian animals lost to bulldozers in Queensland 2013-2015. WWF-Australia technical report.

6. ‘Environment scorecard finds Australia’s habitat ‘crumbling rapidly’’, SMH 19/7/2022

7 ‘Close the Gap Campaign Report 2021’, Close the Gap Campaign Steering Committee, 2021, p.26

8. Burgess CP, Johnston FH, Berry HL, McDonnell J, Yibarbuk D, Gunabarra C, Mileran A & Bailie RS (2009), ‘Healthy country, healthy people: the relationship between Indigenous health status and “caring for country”’, Medical Journal of Australia 190(10):567–72.